WAHABI Salafees/Tawheed Jamath Demolished Muslim Ziyarah
Destruction of sacred sites in Hijaz by the Saudis, initiated by Shaithan Sheikh Al-Najdi Muhammad ibn Abd-al-Wahhab continues even today. This Sheikh destroyed at the orders of His Masters “The British Intelligence Service” or “British Spy Service”. The Christians & Jews wanted all evidence of Islamic History razed from Islamic Arabian peninsular so that they can claim that Islam was only a fabrication which never existed in History; the Wahabis were their tool along with the family of Ibn Saud.
Many of these mausoleums, domes and structures, originally intended to identify famous companions of Muhammad, were destroyed since main Wahabi Salafi scholars ordered not to cover or build structures over any grave and (on a flimsy pretext) in order to prevent people from seek a means of approach to Allāh (a request for blessings, in this world or for intercessions in the hereafter). This is one of the greatest Wahabi Fitnas.
Unlike Sunni practices, Wahabi Salafi of this tawassul along with their narrow-minded and radical interpretation from The Qur'an view seeking the help of the dead as being Shirk or the sin of idolatry. Although it is permitted as per Hadith & Sunnah.
Books and maps of the graves are confiscated by the authorities & destroyed by Wahabis to prevent Muslims visiting the graves as per Holy Prophet Mohammed (Sallallahu Alaihi Wasallam) Command; this is another Fitna of Wahabi Salafees/Tawheeds.
Despite this, the graves of many historic figures continue to be visited by numerous pilgrims, and burials continue at the cemetery up until this day.
Important personalities buried at Jannat al-Baqi
These include direct kin of Muhammad (Sallallahu Alaihi Wasallam):
· All the wives of Muhammad (Sallallahu Alaihi Wasallam ), also known as Mother of the Believers including Aisha, Hafsa, Zainab etc. except for Khadijah bint Khuwaylid and Maymuna bint al-Harith
· Fatima Zahra – Muhammad (Sallallahu Alaihi Wasallam) daughter by first wife Khadijah bint Khuwaylid, in an unknown grave
· Roqayyah, Muhammad's (Sallallahu Alaihi Wasallam) daughter
· Hasan ibn Ali - Grandson of Muhammad (Sallallahu Alaihi Wasallam), son of Fatimah and Ali
· Ibrahim – Muhammad's (Sallallahu Alaihi Wasallam) son by Maria al-Qibtiyya, died in infancy
· Ali Zaynul Abideen - Great-grandson of Muhammad (Sallallahu Alaihi Wasallam)
· Muhammad al-Baqir - Great, great-grandson of Muhammad (Sallallahu Alaihi Wasallam)
· Ja’far as-Sadiq - Great, great, great-grandson of Muhammad (Sallallahu Alaihi Wasallam)
· Abbas son of Abdul Muttalib - Uncle of Muhammad (Sallallahu Alaihi Wasallam)
· Many of Muhammad's(Sallallahu Alaihi Wasallam) aunts: Safiya and Aatika
· Fatima bint al-Asad - aunt of Muhammad (Sallallahu Alaihi Wasallam) and mother of Ali
· Ali ibn Husayn,, great-grandson of Muhammad (Sallallahu Alaihi Wasallam)
Other important personalities buried here include:
· Uthman ibn Affan - The third Caliph of the Rashidun
· Uthman Bin Mazoun, companion of Muhammad (Sallallahu Alaihi Wasallam)
· Malik ibn Anas, Islamic jurist
· Imam Shamil, Dagestan leader
Deeds Done Against The Love Of The Messenger
Salafees/Tawheeds are all Wahabi followers who disregard some teaching of Holy Prophet (Sallallahu Alaihi Wasallam) mentioned in Hadiths while accepting what is matching with Wahabi Doctrine. These Salafees/Tawheeds are actually LIARS who cheat fellow unsuspecting Muslims by repeating all the time that they follow "QURAN & SUNNAH" while what they follow is PURE WAHABISM. Its a shame that even some followers of Salafee/Tawheed Wahabism do not know what they're doing and they have been fully brain washed into believeing that they're correct and 100% on the path of Quran & Sunnah and all other Muslims are Kafirs and Innovators. If they had been TRUE Muslims who love Holy Prophet (Sallallahu Alaihi Wasallam) & his Family will they ever do the following?
* Wahbi Salafees/Tawheed Insult Holy Prophet (Sallallahu Alaihi Wasallam): The house of Mawlid where Muhammad(Sallallahu Alaihi Wasallam) is believed to have been born in 570. Originally turned into a cattle market, it now lies under a rundown building which was built 70 years ago as a compromise after Wahhabi Salafee clerics called for it to be torn down.
* Wahbi Salafees/Tawheed Insult Holy Prophet (Sallallahu Alaihi Wasallam): The house of Khadija(Raliyallahu Anha), Muhammad’s(Sallallahu Alaihi Wasallam) first wife. Muslims believe he received some of the first revelations there. It was also where his children Umm Kulthum(Raliyallahu Anha), Ruqayyah(Raliyallahu Anha), Zainab(Raliyallahu Anha), Fatima(Raliyallahu Anha) and Qasim(Raliyallahu Anhu) were born. After it was rediscovered during the Haram extensions in 1989, it was covered over and public toilets were built above the site. Toilets over such a blessed place? Are the Wahabis Salafees/Tawheed really muslims?
* Wahbi Salafees/Tawheed Insult Holy Prophet (Sallallahu Alaihi Wasallam): Destroyed The House of Muhammed (Sallallahu Alaihi Wasallam) in Medina, where he lived after the migration from Mecca.
* Dar al Arqam, the first Islamic school where Muhammad (Sallallahu Alaihi Wasallam) taught. It now lies under the extension of the Haram.
* Qubbat’ al-Thanaya, Destroyed the burial site of Muhammed's(Sallallahu Alaihi Wasallam) incisor (tooth)that was broken in the Battle of Uhud.
* Mashrubat Umm Ibrahim, built to mark the location of the house where the Prophet’s son, Ibrahim(Raliyallahu Anhu), was born to Mariah(Raliyallahu Anhi) was destroyed by Salafee Wahabis.
* Destroyed Dome which served as a canopy over the Well of Zamzam.
* Destroyed Bayt al-Ahzan of Sayyida Fatima, in Medina.
* Destroyed the House of Imam Ja'far al-Sadiq, in Medina.
* Destroyed Mahhalla complex of Banu Hashim, in Medina.
* Destroyed House of Imam Ali where Imam Hasan and Imam Husayn were born.
* Wahbi Salafees/Tawheed Insult Holy Prophet (Sallallahu Alaihi Wasallam): The house of Mawlid where Muhammad(Sallallahu Alaihi Wasallam) is believed to have been born in 570. Originally turned into a cattle market, it now lies under a rundown building which was built 70 years ago as a compromise after Wahhabi Salafee clerics called for it to be torn down.
* Wahbi Salafees/Tawheed Insult Holy Prophet (Sallallahu Alaihi Wasallam): The house of Khadija(Raliyallahu Anha), Muhammad’s(Sallallahu Alaihi Wasallam) first wife. Muslims believe he received some of the first revelations there. It was also where his children Umm Kulthum(Raliyallahu Anha), Ruqayyah(Raliyallahu Anha), Zainab(Raliyallahu Anha), Fatima(Raliyallahu Anha) and Qasim(Raliyallahu Anhu) were born. After it was rediscovered during the Haram extensions in 1989, it was covered over and public toilets were built above the site. Toilets over such a blessed place? Are the Wahabis Salafees/Tawheed really muslims?
* Wahbi Salafees/Tawheed Insult Holy Prophet (Sallallahu Alaihi Wasallam): Destroyed The House of Muhammed (Sallallahu Alaihi Wasallam) in Medina, where he lived after the migration from Mecca.
* Dar al Arqam, the first Islamic school where Muhammad (Sallallahu Alaihi Wasallam) taught. It now lies under the extension of the Haram.
* Qubbat’ al-Thanaya, Destroyed the burial site of Muhammed's(Sallallahu Alaihi Wasallam) incisor (tooth)that was broken in the Battle of Uhud.
* Mashrubat Umm Ibrahim, built to mark the location of the house where the Prophet’s son, Ibrahim(Raliyallahu Anhu), was born to Mariah(Raliyallahu Anhi) was destroyed by Salafee Wahabis.
* Destroyed Dome which served as a canopy over the Well of Zamzam.
* Destroyed Bayt al-Ahzan of Sayyida Fatima, in Medina.
* Destroyed the House of Imam Ja'far al-Sadiq, in Medina.
* Destroyed Mahhalla complex of Banu Hashim, in Medina.
* Destroyed House of Imam Ali where Imam Hasan and Imam Husayn were born.
Seeking the help of the servants of Allah Pt 2.
Question 6
During his life, a man faces many difficulties – some big and some small. If Allah can relieve all these difficulties, then what is the need to turn towards anyone else? And if those other than Allah can relieve all difficulties, then why do we need Allah?
Answer
It is Allah who removes all difficulties – big and small. His chosen people are intermediaries for His help. For example, it is Allah who grants cures and raises His creatures but doctors and parents are intermediaries for cures and upbringing respectively. Everyone is this world turns towards means and it is through this that the world exists. The same is the case for the Prophets and Saints. They are intermediaries for the help of Allah and creation turns to them with this in mind.
We can ask the questioner in his own words: If Allah can remove all difficulties from a person’s birth till their death and if He can cure all illnesses; then why do people go to a doctor? If a doctor can relieve our illnesses, then what need have we for Allah?
Question 7
If people besides Allah can remove our difficulties, then it is possible that some of them are removed by Allah and He has given the responsibility to remove some difficulties to others. Therefore, you should have a list of difficulties that can be removed by Allah and those that can be removed by others; so that a questioner can present his needs to whoever can relieve it.
Answer
Even though this ridiculous question has been answered in Question 6, we shall repeat it with further clarity. It is Allah who removes all difficulties, so much so that it is in the hadith that when a person runs out of salt, then he should ask Allah for more and if his shoelace breaks, then he should ask Allah. All praise is to Allah that the belief of Ahlu’s Sunnah is upon the fact that the real helper is Allah and His chosen people are manifestations of His help and their help is actually the help of Allah.
However, our experience shows that Wahabis do not act upon this. They ask for salt from the shopkeeper instead of Allah and ask a cobbler for a shoelace and ask people for monetary donations. Can Allah not relieve these difficulties? If He can, then why do they go to other than Allah? Yes, if a Wahabi is drowning in the river and there is someone to help him nearby; then we can guarantee that the Wahabi will consider him to be a means of help and will associate this helper to be a partner to Allah, nay, not just that, he will consider this helper to be a greater helper than Allah and will only call upon this helper and his monotheism will be unaffected. Yes, if he cannot see any helper; then he will call upon no other than Allah.
Now, we ask you in your own words: For some things you ask other than Allah and for others you call Allah alone. Have you got a list which you refer to and seek the help of Allah for some matters and seek it from others for other matters? Yet you do not feel any shame.
Question 8
Whoever can relieve a difficulty apart from Allah, can they also impart difficulties or is their job only to relieve? If they can only remove difficulties, then who creates them?
Answer
Whether it is remove a difficulty or to impart it; to give benefit or harm; the real decider in all these matters is Allah and it is Allah who can make anyone of His creation give benefit or harm. He has made honey grant a cure, food to diminish hunger and water to quench thirst. He made the Earth a covering and the sky a roof. All these things give benefit. He made snakes and scorpions injurious, poison a killer and a heretic a killing agent; hence, all these things are harmful and their benefiting or harmful properties are by the will of Allah.
The Qur’an says:
And We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind.(57:25)
The Prophet sallAllahu 'alaihi wasallam said:
Whoever has the ability to benefit a brother, then he should benefit him.(Jami’ Saghir, vol.2, p.162)
1. In the battle of Hunayn when the Kuffar surrounded the Prophet sallAllahu 'alaihi wasallam, he stepped down from his ride and gathered a handful of dust and threw it at them with the words: Shahati’l wujuh [their faces worsened]. There remained none from the Kuffar whose two eyes were not filled. They ran off and Allah defeated them.(Mishkat, p.534)
2. When the Prophet sallAllahu 'alaihi wasallam wrote to the king of Iran, Chosroes, he tore the letter upon which the Prophet sallAllahu 'alaihi wasallam said:
May they be totally torn apart. Bukhari, vol.1, p.15)
The blessed tongue had uttered these words and soon after, Chosroes’ own son killed him and the kingdom of Iran was destroyed.
3. During the battle of Yamama, the companions sought help from the Prophet sallAllahu 'alaihi wasallam with the words یا محمداه . If it was only یا محمد , even then the meaning was achieved but the alif is for Istighatha. In this Khayr al- Qurun, these monotheists [companions] made the Prophet sallAllahu 'alaihi wasallam their helper against the enemies of Islam.
4. The Prophet sallAllahu 'alaihi wasallam said about the Abdal of Syria: By their blessings, rain will fall and through their intermediation, victory will be gained against the enemies and due to their blessed beings, the people of Syria will be saved from punishment.(Mishkat, p.583)
5. During the caliphate of Sayyidina ‘Umar radiyAllahu ‘anhu, Hadrat Sariya radiyAllahu ‘anhu took an army to Nahawand which is approximately 2,500 km from Madina. They were engaged in battle against the Kuffar and one battalion of the enemy army planned to attack the Muslim army from behind the mountain. At the same time, Sayyidina ‘Umar radiyAllahu ‘anhu was on the pulpit delivering the Friday sermon in Madina. The battle plan was in his sights and before the enemy could fulfil their strategy, Sayyidina ‘Umar radiyAllahu ‘anhu informed Hadrat Sariya radiyAllahu ‘anhu of the danger and loudly exclaimed the words Ya
Sariyat al-Jabal thrice. On hearing these words, Hadrat Sariya too altered his plan and saved the Muslim army from defeat.(Mishkat, Chapter of Karamat; Tarikh al-Khulafa)
Hence, we learn that the chosen people of Allah are not only relievers of difficulty; they can even inflict difficulty, destruction and humiliation upon enemies, by the will of Allah.
Question 9
In the end, the result is that Allah inflicts difficulties and those other than Allah remove them. Suppose one being is chosen to inflict difficulties and another is chosen to remove them; which of the two beings will take back their decision?
Answer
This question is a mere deception of the questioner who, according to his ignorance, is trying to prove that power is shared between Allah and His chosen people and that some things are governed by Allah and others by His people. Since He has power over one thing, then it is possible that a conflict occurs and if one being is more powerful, then the other will have to revoke their decision.
This is said even though no Muslim in the world believes that power is shared by Allah and His people or that there can be a conflict. The essence of all power is Allah who is without a partner and the power of His chosen people is granted by Him. They do not use
their power against the will of Allah, rather the use their power is in accordance with the decision of Allah. This is a belief that will not be denied by anyone but an infidel.
Let us firstly see what the Qur’an says regarding the power given to the people of Allah and secondly, how they comply with the orders of Allah in using these powers:
1. Allah granted Sayyidina Sulaiman ‘alaihis salam power over the winds and it blew according to his order. Hence, the Qur’an says:
And (We made) the wind (subservient) to Sulaiman, which made a month's journey in the morning and a month's journey in the evening.(34:12)
In another place, Allah says:
Then We made the wind subservient to him; it made his command to run gently wherever he desired.(38:36)
In another place, the perfection of his control of the winds is described thusly:
And (We made subservient) to Sulaiman the wind blowing violent, pursuing its course by his command to the land which We had blessed.(21:81)
2. Allah made metal turn soft for Sayyidina Dawud ‘alaihis salam. He says:
And We made the iron soft for him.(34:10)
3. Allah granted Sayyidina ‘Isa ‘alaihis salam the power to heal the blind and lepers and to raise the dead and Sayyidina ‘Isa ‘alaihis salam announced this power with these words of the Qur’an:
And I heal those born blind, and the lepers, and I raise the dead, by Allah's leave.(3:49)
4. A companion of Sulaiman ‘alaihis salam was given the power to bring the weighty throne of Bilqis before the blink of an eye, whereas it was a distance that would normally take two months’ travel. Allah mentions the words of His accomplished servant thusly:
I will bring it to you in the twinkling of an eye.(27:40)
5. When Sayyidina ‘Isa ‘alaihis salam talked about the power given to him by Allah, he did so with the words Bi idhnillah. On the day of judgement, Allah will recount the favours of His upon Sayyidina ‘Isa ‘alaihis salam and He will especially use the word Idhn. He says in the Qur’an:
And you healed the blind and the leprous by My permission; and when you brought forth the dead by My permission.(5:110)
6. It is mentioned in the Qur’an about the companion of Sayyidina Musa ‘alaihis salam, Hadrat Khidr ‘alaihis salam, who talked of his perfection in some creational [takweeni] matters:
I did it not of my own accord.(18:82)
These six verses prove that Allah grants His chosen people authority in creational matters. They do not use these powers against the will of Allah in order for a conflict to occur, rather, they use these powers according to the order of Allah.
Question 10
When offering the funeral prayer of a person, should we call upon Allah to seek
forgiveness for them or to others who remove difficulties?
Answer
This question, too, is based on ignorance and lack of knowledge because:
Is there any Muslim in the world who seeks forgiveness from anyone other than Allah?
Do we not recite Allahummagh fir li hayyina wa mayyitina wa shahidina wa gha’ibina in the funeral prayer of every adult Muslim?
It is only Allah that forgives sins:
And who can forgive sins except Allah.(3:135)
Yes, due to the blessings of supplications made by His pious servants, sometimes Allah grants forgiveness and this is why the funeral prayer is ordained so that these pious servants can seek forgiveness for the deceased and due to this, He grants it.
During his life, a man faces many difficulties – some big and some small. If Allah can relieve all these difficulties, then what is the need to turn towards anyone else? And if those other than Allah can relieve all difficulties, then why do we need Allah?
Answer
It is Allah who removes all difficulties – big and small. His chosen people are intermediaries for His help. For example, it is Allah who grants cures and raises His creatures but doctors and parents are intermediaries for cures and upbringing respectively. Everyone is this world turns towards means and it is through this that the world exists. The same is the case for the Prophets and Saints. They are intermediaries for the help of Allah and creation turns to them with this in mind.
We can ask the questioner in his own words: If Allah can remove all difficulties from a person’s birth till their death and if He can cure all illnesses; then why do people go to a doctor? If a doctor can relieve our illnesses, then what need have we for Allah?
Question 7
If people besides Allah can remove our difficulties, then it is possible that some of them are removed by Allah and He has given the responsibility to remove some difficulties to others. Therefore, you should have a list of difficulties that can be removed by Allah and those that can be removed by others; so that a questioner can present his needs to whoever can relieve it.
Answer
Even though this ridiculous question has been answered in Question 6, we shall repeat it with further clarity. It is Allah who removes all difficulties, so much so that it is in the hadith that when a person runs out of salt, then he should ask Allah for more and if his shoelace breaks, then he should ask Allah. All praise is to Allah that the belief of Ahlu’s Sunnah is upon the fact that the real helper is Allah and His chosen people are manifestations of His help and their help is actually the help of Allah.
However, our experience shows that Wahabis do not act upon this. They ask for salt from the shopkeeper instead of Allah and ask a cobbler for a shoelace and ask people for monetary donations. Can Allah not relieve these difficulties? If He can, then why do they go to other than Allah? Yes, if a Wahabi is drowning in the river and there is someone to help him nearby; then we can guarantee that the Wahabi will consider him to be a means of help and will associate this helper to be a partner to Allah, nay, not just that, he will consider this helper to be a greater helper than Allah and will only call upon this helper and his monotheism will be unaffected. Yes, if he cannot see any helper; then he will call upon no other than Allah.
Now, we ask you in your own words: For some things you ask other than Allah and for others you call Allah alone. Have you got a list which you refer to and seek the help of Allah for some matters and seek it from others for other matters? Yet you do not feel any shame.
Question 8
Whoever can relieve a difficulty apart from Allah, can they also impart difficulties or is their job only to relieve? If they can only remove difficulties, then who creates them?
Answer
Whether it is remove a difficulty or to impart it; to give benefit or harm; the real decider in all these matters is Allah and it is Allah who can make anyone of His creation give benefit or harm. He has made honey grant a cure, food to diminish hunger and water to quench thirst. He made the Earth a covering and the sky a roof. All these things give benefit. He made snakes and scorpions injurious, poison a killer and a heretic a killing agent; hence, all these things are harmful and their benefiting or harmful properties are by the will of Allah.
The Qur’an says:
And We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind.(57:25)
The Prophet sallAllahu 'alaihi wasallam said:
Whoever has the ability to benefit a brother, then he should benefit him.(Jami’ Saghir, vol.2, p.162)
1. In the battle of Hunayn when the Kuffar surrounded the Prophet sallAllahu 'alaihi wasallam, he stepped down from his ride and gathered a handful of dust and threw it at them with the words: Shahati’l wujuh [their faces worsened]. There remained none from the Kuffar whose two eyes were not filled. They ran off and Allah defeated them.(Mishkat, p.534)
2. When the Prophet sallAllahu 'alaihi wasallam wrote to the king of Iran, Chosroes, he tore the letter upon which the Prophet sallAllahu 'alaihi wasallam said:
May they be totally torn apart. Bukhari, vol.1, p.15)
The blessed tongue had uttered these words and soon after, Chosroes’ own son killed him and the kingdom of Iran was destroyed.
3. During the battle of Yamama, the companions sought help from the Prophet sallAllahu 'alaihi wasallam with the words یا محمداه . If it was only یا محمد , even then the meaning was achieved but the alif is for Istighatha. In this Khayr al- Qurun, these monotheists [companions] made the Prophet sallAllahu 'alaihi wasallam their helper against the enemies of Islam.
4. The Prophet sallAllahu 'alaihi wasallam said about the Abdal of Syria: By their blessings, rain will fall and through their intermediation, victory will be gained against the enemies and due to their blessed beings, the people of Syria will be saved from punishment.(Mishkat, p.583)
5. During the caliphate of Sayyidina ‘Umar radiyAllahu ‘anhu, Hadrat Sariya radiyAllahu ‘anhu took an army to Nahawand which is approximately 2,500 km from Madina. They were engaged in battle against the Kuffar and one battalion of the enemy army planned to attack the Muslim army from behind the mountain. At the same time, Sayyidina ‘Umar radiyAllahu ‘anhu was on the pulpit delivering the Friday sermon in Madina. The battle plan was in his sights and before the enemy could fulfil their strategy, Sayyidina ‘Umar radiyAllahu ‘anhu informed Hadrat Sariya radiyAllahu ‘anhu of the danger and loudly exclaimed the words Ya
Sariyat al-Jabal thrice. On hearing these words, Hadrat Sariya too altered his plan and saved the Muslim army from defeat.(Mishkat, Chapter of Karamat; Tarikh al-Khulafa)
Hence, we learn that the chosen people of Allah are not only relievers of difficulty; they can even inflict difficulty, destruction and humiliation upon enemies, by the will of Allah.
Question 9
In the end, the result is that Allah inflicts difficulties and those other than Allah remove them. Suppose one being is chosen to inflict difficulties and another is chosen to remove them; which of the two beings will take back their decision?
Answer
This question is a mere deception of the questioner who, according to his ignorance, is trying to prove that power is shared between Allah and His chosen people and that some things are governed by Allah and others by His people. Since He has power over one thing, then it is possible that a conflict occurs and if one being is more powerful, then the other will have to revoke their decision.
This is said even though no Muslim in the world believes that power is shared by Allah and His people or that there can be a conflict. The essence of all power is Allah who is without a partner and the power of His chosen people is granted by Him. They do not use
their power against the will of Allah, rather the use their power is in accordance with the decision of Allah. This is a belief that will not be denied by anyone but an infidel.
Let us firstly see what the Qur’an says regarding the power given to the people of Allah and secondly, how they comply with the orders of Allah in using these powers:
1. Allah granted Sayyidina Sulaiman ‘alaihis salam power over the winds and it blew according to his order. Hence, the Qur’an says:
And (We made) the wind (subservient) to Sulaiman, which made a month's journey in the morning and a month's journey in the evening.(34:12)
In another place, Allah says:
Then We made the wind subservient to him; it made his command to run gently wherever he desired.(38:36)
In another place, the perfection of his control of the winds is described thusly:
And (We made subservient) to Sulaiman the wind blowing violent, pursuing its course by his command to the land which We had blessed.(21:81)
2. Allah made metal turn soft for Sayyidina Dawud ‘alaihis salam. He says:
And We made the iron soft for him.(34:10)
3. Allah granted Sayyidina ‘Isa ‘alaihis salam the power to heal the blind and lepers and to raise the dead and Sayyidina ‘Isa ‘alaihis salam announced this power with these words of the Qur’an:
And I heal those born blind, and the lepers, and I raise the dead, by Allah's leave.(3:49)
4. A companion of Sulaiman ‘alaihis salam was given the power to bring the weighty throne of Bilqis before the blink of an eye, whereas it was a distance that would normally take two months’ travel. Allah mentions the words of His accomplished servant thusly:
I will bring it to you in the twinkling of an eye.(27:40)
5. When Sayyidina ‘Isa ‘alaihis salam talked about the power given to him by Allah, he did so with the words Bi idhnillah. On the day of judgement, Allah will recount the favours of His upon Sayyidina ‘Isa ‘alaihis salam and He will especially use the word Idhn. He says in the Qur’an:
And you healed the blind and the leprous by My permission; and when you brought forth the dead by My permission.(5:110)
6. It is mentioned in the Qur’an about the companion of Sayyidina Musa ‘alaihis salam, Hadrat Khidr ‘alaihis salam, who talked of his perfection in some creational [takweeni] matters:
I did it not of my own accord.(18:82)
These six verses prove that Allah grants His chosen people authority in creational matters. They do not use these powers against the will of Allah in order for a conflict to occur, rather, they use these powers according to the order of Allah.
Question 10
When offering the funeral prayer of a person, should we call upon Allah to seek
forgiveness for them or to others who remove difficulties?
Answer
This question, too, is based on ignorance and lack of knowledge because:
Is there any Muslim in the world who seeks forgiveness from anyone other than Allah?
Do we not recite Allahummagh fir li hayyina wa mayyitina wa shahidina wa gha’ibina in the funeral prayer of every adult Muslim?
It is only Allah that forgives sins:
And who can forgive sins except Allah.(3:135)
Yes, due to the blessings of supplications made by His pious servants, sometimes Allah grants forgiveness and this is why the funeral prayer is ordained so that these pious servants can seek forgiveness for the deceased and due to this, He grants it.
Seeking the help of the servants of Allah Pt 1.
Seeking the help of the servants of Allah
By Mufti Muhammad Ibrahim Qadri
Translated by Abu Hanzala
The original work, Dus gumrah kun sawalat ke iman afroz jawabat can be read
All Muslims must realise that the real remover of all difficulties, the seer, the hearer and the knower is only Allah. And by His granting, his chosen people are given knowledge, the power to remove difficulties and to hear and see. For example, he made our parents helpers in removing our difficulties. The Qur’an says:
My Lord! bestow on them thy Mercy even as they cherished me in childhood.(17:22)
Sayyidina ‘Isa ‘alaihis salam would cure the blind and lepers and give life to the dead. This is removal of difficulties and fulfilling needs of the highest order as the Qur’an declares:
I heal those born blind, and the lepers, and I raise the dead, by Allah's leave.(3:49)
Seeing and hearing and knowledge and understanding are attributes of humans which not
even the most ignorant of people will deny. Allah says:
So We have made him hearing, seeing.(76:2)
And seeing and hearing are dependent on knowledge. Hence, Allah says:
Taught man that which he knew not.(96:5)
And it should also be known that death is for the body, not the soul. The body dies but the soul does not. The perceptions of the soul do not finish, in fact, they increase. It is in the hadith that the people of the grave hear our salam and also reply to it. The actual location of knowledge, perception and power is the soul, not the body. For the body there is the matter of near and far but not for the soul. For it, farness is also nearness and proof of this is that the soul hears and replies to salam. If the soul is in paradise, it replies from there.
It must also be borne in mind that the friends of Allah are the intermediaries [wasila] of Allah’s help. To attribute words towards an intermediary is well known in the Shari’ah and colloquially. It is said that the rain grew the vegetation whereas in reality Allah grew it but the rain is the intermediary and that is why the act of growing is attributed to the rain. Similarly, it is said that the parents raised us whereas in reality Allah raised us.
Allah is the One who gives sight to the blind and respite to the lepers and it is Him who raises the dead but because Sayyidina ‘Isa ‘alaihis salam is the intermediary in these acts, Allah attributed them directly to him. He says:
And you healed the blind and the leprous by My permission; and when you brought forth the dead by My permission.(5:110)
After this introduction, we shall now endeavour to answer some oft raised objections.
Question 1
If someone apart from Allah can remove our difficulties, then tell us: If there is a distance of thousands of miles between the one beseeching and the one beseeched, can they hear
this voice in their lifetime or from their grave?
Answer
As has been previously explained, the real remover of difficulties is Allah and by His granting, the people of excellence remove difficulties and by the will of Allah, can hear the voices of people in need even if there is a distance of thousands of miles between them. It has been mentioned that the power of hearing is actually from the soul and in the grave, the soul is not bound. After demise, the powers of the soul multiply manifold and its every activity is miraculous. These are some proofs for this:
1. It is in the Sahih ahadith that the Prophet sallAllahu 'alaihi wasallam said: When you lose something in the jungle and you need help, then say: Oh servants of Allah, help me. Oh servants of Allah, help me. Oh servants of Allah, help me.
(Mu’jam al-Kabir Tabrani with reference to Hisn Haseen, p.110, Egypt)
2. Hafidh ibn Kathir writes that during the battle of Yamama, the companions invoked the Prophet sallAllahu 'alaihi wasallam in the time of difficulty and made Istighatha. Ibn Kathir writes:
Hadrat Khalid bin Walid radiyAllahu ‘anhu raised the unique slogan of the Muslims and on that day, the sign of the Muslim army was Ya Muhammadah.(al-Bidayah wa al-Nihayah, vol.6, p.323, Beirut)
Thus, the companions sought help from the Prophet sallAllahu 'alaihi wasallam. Both these ahadith show that seeking help from the people of excellence is permissible and that Allah removes the boundaries of near and far for the soul. For it, helping from distances of thousands of miles becomes easy. Imam ‘Ali Qari Hanafi writes:
This is because the actions of the hereafter are based on miracles and abnormalities. (Mirqat Sharh Mishkat, vol.1, p.354, Makkah)
Question 2
Suppose it is proven that they can hear from this distance, then the question is raised that do they understand every language in the world? For example, a German will present his difficulty in German and an Englishman in English.
Answer
It is in Sahih ahadith and narrated in the Sihah Sitta that when the deceased is placed in the grave, two angels come to him named ‘Munkar Nakir’ and ask him three questions.
He answers the questions and the scholars have written that his answers are in Arabic or Hebrew. The deceased will know this language. Imam ‘Ali Qari gives precedence to Arabic and writes:
Even if the deceased is a non-Arab, he will know Arabic.
(Mirqat Sharh Mishkat, vol.1, p.350, Makkah)
When an ordinary Muslim and a Kafir can understand another language, then why is extraordinary for the souls of the pious?
It is in the hadith that when a woman argues with her husband and hurts him, the Hoors of paradise say:
May Allah destroy you. Do not harm him for he is your guest for a few days. Soon he will leave you to be with us.
(Mishkat with reference to Tirmidhi)
This hadith shows that even if a woman argues with her husband in English or any other language, the Hoors of paradise understand it. Hence, it is seen that the events of the hereafter are abnormal and cannot be equated and analogised with those in this world. Those things that are learned in this world are simply bestowed in the hereafter.
Question 3
Suppose it is proven that they understand every language, it is still left to answer that if thousands of people were to present their need to them simultaneously, can they hear each and everyone at one time or will there be a need for a queue?
Answer
It is not difficult for the soul to hear thousands of voices at once and to differentiate between them. There are proofs for this:
1. The Prophet sallAllahu 'alaihi wasallam said:
Whoever passed by the grave of his Muslim brother whom he knew in the world; he should say salam to him because the deceased still recognises him
and replies to his salam.(Shifa’ al-Siqam fi Ziyarat Khayr al-Anam, p.88, Maktaba Nuriya, Faisalabad)
2. Hadrat Abu Zarrin radiyAllahu ‘anhu said to the Prophet sallAllahu 'alaihi wasallam:
Ya RasulAllah, I pass by a graveyard, what should I recite when passing? The Prophet sallAllahu 'alaihi wasallam replied: Assalamu ‘alaykum ya ahla’l quburi mina’l muslimina wa’l mu’minina antum lanaa salafuw wa nahnu lakum taba’uw wa inna inshaAllahu bikum lahiqun.
Hadrat Abu Zarrin asked: Do the dead hear? The Prophet sallAllahu 'alaihi wasallam replied: They hear but cannot answer. Imam Jalal al-Din Suyuti writes concerning this hadith:
The hadith means that the dead do not answer in a manner audible to the living; otherwise they do reply to the salam which we cannot hear.(Sharh al-Sudur bi Ahwal al-Mawti wa al-Qubur, p.84)
These two ahadith prove that even if thousands of people pass by a graveyard, the ordinary believers hear their salam and reply to it too. Then what of the people of excellence? Moreover, what about the Chief of the Prophets himself? Hence, the Prophet sallAllahu 'alaihi wasallam said:
When a Muslim says salam to me, Allah returns my soul to me and I reply to it. (Mishkat, Chapter of al-Salat ‘ala al-Nabi sallAllahu 'alaihi wasallam)
Hafidh ibn Qayyim narrates from Hadrat Abu Darda radiyAllahu ‘anhu that the Prophet sallAllahu 'alaihi wasallam said:
When a person sends salutations upon me, wherever he may be, his voice reaches me. We asked: Even after your demise? The Prophet sallAllahu 'alaihi wasallam replied: Even after my demise [because] Allah has made it Haram for the Earth to consume the bodies of the Prophets.(Jala’ al-Afham, p.64, Beirut)
Everybody knows that there is not a moment in the day or night in which thousands of people, jinns and angels send salutations and salam upon the Prophet sallAllahu 'alaihi wasallam. The Prophet sallAllahu 'alaihi wasallam hears all of these and replies too. Therefore, it is known that it is not at all difficult for souls to hear many different voices. It is ignorance to analogise the happenings of Barzakh to this world. The actions of this world are acquired whereas those in Barzakh are granted and those in this world transpire through normal means whereas in Barzakh, they are abnormally and miraculously bestowed.
Take the grave for example. If a person is given that much space in this world, he will sit uncomfortably; but in Barzakh, the space amount of space is expanded to 70 yards. If a room is confined such that air cannot enter from any direction, the sound from inside cannot out and vice versa but in the grave, the deceased is covered with soil yet he hears the sound of footsteps outside.
Question 4
Does this person ever feel sleepy or is he always awake? If he feels sleepy, then we should have a list of timeS when he is asleep and he is awake so that we only present our needs at this time or does he also listen when he is asleep?
Answer
Death is for the body, not the soul which is always alive. It is in the hadith that the deceased recognizes those who bathe, shroud, carry and lower him into the grave. This recognition is by the soul, not the body. When the perceptions, knowledge, sight and hearing are intact even after death, then when did he die? Yes, his body died and sleep is the younger sister of death. Therefore, sleepiness will only affect those who have died; and that which does not die, sleepiness will not affect it. The Prophet sallAllahu 'alaihi wasallam said:
The deceased recognises those who bathe him and those who carry him and those who shroud him and those who lower him into the grave. (Musnad Ahmad ibn Hanbal, vol.3, p.3, Beirut)
Question 5
There is a man who cannot talk. He is in such a difficulty that his throat is closed. If he presents his need from his heart, then will this lamentation of his heart be heard?
Answer
When the souls of the perfect believers can see and hear from thousands of miles away, then by the will of Allah, why can they not get to know the states of peoples’ hearts? It is in the hadith:
Beware of the intuitive perception [farasat] of the believer, for indeed he sees with the nur of Allah? (Tirmidhi, vol.2, p.614)
Commenting on this, Mawlana Wahid al-Zaman, writes:
Beware of the intuitive perception of the believer, for indeed he sees with the nur of Allah and gets to know the inner states of peoples’ hearts. (Lughat al-Hadith, Chapter of al-Fa’ ma’a al-Ra’)
Imam ibn Hajar Haytami writes:
Some scholars were asked the meaning of Farasat. They said that some souls travel in the world of spirits [malakut]; hence, they become aware of hidden [ghuyub] matters and inform creation of them. When they talk of the secrets of Allah, they do so from seeing [mushahada] and not through conjecture and uncertainty. (Fatawa Hadithiya, p.411)
Imam ‘Ali Qari has written extensively with regards to the Nur of Farasat of the believers. One incident is narrated here regarding Imam Yafi’i:
Imam al-Haramayn Abu’l Ma’ali bin Imam Abu Muhammad Juwaini was once teaching in the masjid after Fajr. Some ascetics passed by with their companions on their way to an invitation. Imam al-Haramayn thought to himself that is their only job to attend [food] invitations and perform raqs? When the Shaykh left the invitation, he passed by the masjid and said: Oh Faqih! What is your ruling for that person who offers the morning prayer in the state Janaba and teaches the Shari’ah and backbites? On hearing this, Imam al-Haramayn remembered that Ghusl was wajib upon him. Thereafter, he had great affection for the ascetics.(Mirqat Sharh Mishkat, vol.3, p.89, Makkah)
We have seen how Allah grants his chosen people inner nur that they not only come to know the feelings of peoples’ hearts; they even know those things that people have themselves forgotten.
We also learn that the nur of their vision is such that to get to know peoples’ states, they are in no need of loud exclamations. They can read the condition of peoples’ hearts and help them accordingly.
By Mufti Muhammad Ibrahim Qadri
Translated by Abu Hanzala
The original work, Dus gumrah kun sawalat ke iman afroz jawabat can be read
All Muslims must realise that the real remover of all difficulties, the seer, the hearer and the knower is only Allah. And by His granting, his chosen people are given knowledge, the power to remove difficulties and to hear and see. For example, he made our parents helpers in removing our difficulties. The Qur’an says:
My Lord! bestow on them thy Mercy even as they cherished me in childhood.(17:22)
Sayyidina ‘Isa ‘alaihis salam would cure the blind and lepers and give life to the dead. This is removal of difficulties and fulfilling needs of the highest order as the Qur’an declares:
I heal those born blind, and the lepers, and I raise the dead, by Allah's leave.(3:49)
Seeing and hearing and knowledge and understanding are attributes of humans which not
even the most ignorant of people will deny. Allah says:
So We have made him hearing, seeing.(76:2)
And seeing and hearing are dependent on knowledge. Hence, Allah says:
Taught man that which he knew not.(96:5)
And it should also be known that death is for the body, not the soul. The body dies but the soul does not. The perceptions of the soul do not finish, in fact, they increase. It is in the hadith that the people of the grave hear our salam and also reply to it. The actual location of knowledge, perception and power is the soul, not the body. For the body there is the matter of near and far but not for the soul. For it, farness is also nearness and proof of this is that the soul hears and replies to salam. If the soul is in paradise, it replies from there.
It must also be borne in mind that the friends of Allah are the intermediaries [wasila] of Allah’s help. To attribute words towards an intermediary is well known in the Shari’ah and colloquially. It is said that the rain grew the vegetation whereas in reality Allah grew it but the rain is the intermediary and that is why the act of growing is attributed to the rain. Similarly, it is said that the parents raised us whereas in reality Allah raised us.
Allah is the One who gives sight to the blind and respite to the lepers and it is Him who raises the dead but because Sayyidina ‘Isa ‘alaihis salam is the intermediary in these acts, Allah attributed them directly to him. He says:
And you healed the blind and the leprous by My permission; and when you brought forth the dead by My permission.(5:110)
After this introduction, we shall now endeavour to answer some oft raised objections.
Question 1
If someone apart from Allah can remove our difficulties, then tell us: If there is a distance of thousands of miles between the one beseeching and the one beseeched, can they hear
this voice in their lifetime or from their grave?
Answer
As has been previously explained, the real remover of difficulties is Allah and by His granting, the people of excellence remove difficulties and by the will of Allah, can hear the voices of people in need even if there is a distance of thousands of miles between them. It has been mentioned that the power of hearing is actually from the soul and in the grave, the soul is not bound. After demise, the powers of the soul multiply manifold and its every activity is miraculous. These are some proofs for this:
1. It is in the Sahih ahadith that the Prophet sallAllahu 'alaihi wasallam said: When you lose something in the jungle and you need help, then say: Oh servants of Allah, help me. Oh servants of Allah, help me. Oh servants of Allah, help me.
(Mu’jam al-Kabir Tabrani with reference to Hisn Haseen, p.110, Egypt)
2. Hafidh ibn Kathir writes that during the battle of Yamama, the companions invoked the Prophet sallAllahu 'alaihi wasallam in the time of difficulty and made Istighatha. Ibn Kathir writes:
Hadrat Khalid bin Walid radiyAllahu ‘anhu raised the unique slogan of the Muslims and on that day, the sign of the Muslim army was Ya Muhammadah.(al-Bidayah wa al-Nihayah, vol.6, p.323, Beirut)
Thus, the companions sought help from the Prophet sallAllahu 'alaihi wasallam. Both these ahadith show that seeking help from the people of excellence is permissible and that Allah removes the boundaries of near and far for the soul. For it, helping from distances of thousands of miles becomes easy. Imam ‘Ali Qari Hanafi writes:
This is because the actions of the hereafter are based on miracles and abnormalities. (Mirqat Sharh Mishkat, vol.1, p.354, Makkah)
Question 2
Suppose it is proven that they can hear from this distance, then the question is raised that do they understand every language in the world? For example, a German will present his difficulty in German and an Englishman in English.
Answer
It is in Sahih ahadith and narrated in the Sihah Sitta that when the deceased is placed in the grave, two angels come to him named ‘Munkar Nakir’ and ask him three questions.
He answers the questions and the scholars have written that his answers are in Arabic or Hebrew. The deceased will know this language. Imam ‘Ali Qari gives precedence to Arabic and writes:
Even if the deceased is a non-Arab, he will know Arabic.
(Mirqat Sharh Mishkat, vol.1, p.350, Makkah)
When an ordinary Muslim and a Kafir can understand another language, then why is extraordinary for the souls of the pious?
It is in the hadith that when a woman argues with her husband and hurts him, the Hoors of paradise say:
May Allah destroy you. Do not harm him for he is your guest for a few days. Soon he will leave you to be with us.
(Mishkat with reference to Tirmidhi)
This hadith shows that even if a woman argues with her husband in English or any other language, the Hoors of paradise understand it. Hence, it is seen that the events of the hereafter are abnormal and cannot be equated and analogised with those in this world. Those things that are learned in this world are simply bestowed in the hereafter.
Question 3
Suppose it is proven that they understand every language, it is still left to answer that if thousands of people were to present their need to them simultaneously, can they hear each and everyone at one time or will there be a need for a queue?
Answer
It is not difficult for the soul to hear thousands of voices at once and to differentiate between them. There are proofs for this:
1. The Prophet sallAllahu 'alaihi wasallam said:
Whoever passed by the grave of his Muslim brother whom he knew in the world; he should say salam to him because the deceased still recognises him
and replies to his salam.(Shifa’ al-Siqam fi Ziyarat Khayr al-Anam, p.88, Maktaba Nuriya, Faisalabad)
2. Hadrat Abu Zarrin radiyAllahu ‘anhu said to the Prophet sallAllahu 'alaihi wasallam:
Ya RasulAllah, I pass by a graveyard, what should I recite when passing? The Prophet sallAllahu 'alaihi wasallam replied: Assalamu ‘alaykum ya ahla’l quburi mina’l muslimina wa’l mu’minina antum lanaa salafuw wa nahnu lakum taba’uw wa inna inshaAllahu bikum lahiqun.
Hadrat Abu Zarrin asked: Do the dead hear? The Prophet sallAllahu 'alaihi wasallam replied: They hear but cannot answer. Imam Jalal al-Din Suyuti writes concerning this hadith:
The hadith means that the dead do not answer in a manner audible to the living; otherwise they do reply to the salam which we cannot hear.(Sharh al-Sudur bi Ahwal al-Mawti wa al-Qubur, p.84)
These two ahadith prove that even if thousands of people pass by a graveyard, the ordinary believers hear their salam and reply to it too. Then what of the people of excellence? Moreover, what about the Chief of the Prophets himself? Hence, the Prophet sallAllahu 'alaihi wasallam said:
When a Muslim says salam to me, Allah returns my soul to me and I reply to it. (Mishkat, Chapter of al-Salat ‘ala al-Nabi sallAllahu 'alaihi wasallam)
Hafidh ibn Qayyim narrates from Hadrat Abu Darda radiyAllahu ‘anhu that the Prophet sallAllahu 'alaihi wasallam said:
When a person sends salutations upon me, wherever he may be, his voice reaches me. We asked: Even after your demise? The Prophet sallAllahu 'alaihi wasallam replied: Even after my demise [because] Allah has made it Haram for the Earth to consume the bodies of the Prophets.(Jala’ al-Afham, p.64, Beirut)
Everybody knows that there is not a moment in the day or night in which thousands of people, jinns and angels send salutations and salam upon the Prophet sallAllahu 'alaihi wasallam. The Prophet sallAllahu 'alaihi wasallam hears all of these and replies too. Therefore, it is known that it is not at all difficult for souls to hear many different voices. It is ignorance to analogise the happenings of Barzakh to this world. The actions of this world are acquired whereas those in Barzakh are granted and those in this world transpire through normal means whereas in Barzakh, they are abnormally and miraculously bestowed.
Take the grave for example. If a person is given that much space in this world, he will sit uncomfortably; but in Barzakh, the space amount of space is expanded to 70 yards. If a room is confined such that air cannot enter from any direction, the sound from inside cannot out and vice versa but in the grave, the deceased is covered with soil yet he hears the sound of footsteps outside.
Question 4
Does this person ever feel sleepy or is he always awake? If he feels sleepy, then we should have a list of timeS when he is asleep and he is awake so that we only present our needs at this time or does he also listen when he is asleep?
Answer
Death is for the body, not the soul which is always alive. It is in the hadith that the deceased recognizes those who bathe, shroud, carry and lower him into the grave. This recognition is by the soul, not the body. When the perceptions, knowledge, sight and hearing are intact even after death, then when did he die? Yes, his body died and sleep is the younger sister of death. Therefore, sleepiness will only affect those who have died; and that which does not die, sleepiness will not affect it. The Prophet sallAllahu 'alaihi wasallam said:
The deceased recognises those who bathe him and those who carry him and those who shroud him and those who lower him into the grave. (Musnad Ahmad ibn Hanbal, vol.3, p.3, Beirut)
Question 5
There is a man who cannot talk. He is in such a difficulty that his throat is closed. If he presents his need from his heart, then will this lamentation of his heart be heard?
Answer
When the souls of the perfect believers can see and hear from thousands of miles away, then by the will of Allah, why can they not get to know the states of peoples’ hearts? It is in the hadith:
Beware of the intuitive perception [farasat] of the believer, for indeed he sees with the nur of Allah? (Tirmidhi, vol.2, p.614)
Commenting on this, Mawlana Wahid al-Zaman, writes:
Beware of the intuitive perception of the believer, for indeed he sees with the nur of Allah and gets to know the inner states of peoples’ hearts. (Lughat al-Hadith, Chapter of al-Fa’ ma’a al-Ra’)
Imam ibn Hajar Haytami writes:
Some scholars were asked the meaning of Farasat. They said that some souls travel in the world of spirits [malakut]; hence, they become aware of hidden [ghuyub] matters and inform creation of them. When they talk of the secrets of Allah, they do so from seeing [mushahada] and not through conjecture and uncertainty. (Fatawa Hadithiya, p.411)
Imam ‘Ali Qari has written extensively with regards to the Nur of Farasat of the believers. One incident is narrated here regarding Imam Yafi’i:
Imam al-Haramayn Abu’l Ma’ali bin Imam Abu Muhammad Juwaini was once teaching in the masjid after Fajr. Some ascetics passed by with their companions on their way to an invitation. Imam al-Haramayn thought to himself that is their only job to attend [food] invitations and perform raqs? When the Shaykh left the invitation, he passed by the masjid and said: Oh Faqih! What is your ruling for that person who offers the morning prayer in the state Janaba and teaches the Shari’ah and backbites? On hearing this, Imam al-Haramayn remembered that Ghusl was wajib upon him. Thereafter, he had great affection for the ascetics.(Mirqat Sharh Mishkat, vol.3, p.89, Makkah)
We have seen how Allah grants his chosen people inner nur that they not only come to know the feelings of peoples’ hearts; they even know those things that people have themselves forgotten.
We also learn that the nur of their vision is such that to get to know peoples’ states, they are in no need of loud exclamations. They can read the condition of peoples’ hearts and help them accordingly.
A Question To Those Who Falsely Claim ....
Oh Wahabi Tawheeds & Wahabi Salafees!
You claim to follow Pure Islam!
You claim to follow Quran & Sunnah!
Yet you call All Muslims who don’t follow your Wahabi Doctrine as Kafirs!
Where I ask is this right given to you in Quran & Sunnah!
Yet you Claim that you follow Quran & Sunnah!
You claim that all innovation in Islam are Shirk,
Yet you innovated Wahabi Tawheed Jamath & Wahabi Salafee Jamath!
Yet you Claim that you follow Quran & Sunnah!
You Promise on Holy Quran and then give false statements at Police!
Yet you Claim that you follow Quran & Sunnah!
You take Oath on Holy Quran & Give False witness at courts!
Yet you Claim that you follow Quran & Sunnah!
You print notices/pamphlets defaming the Muslim sheikh of Beruwala and distribute at Jumma Masjids!
Yet you Claim that you follow Quran & Sunnah!
The police are looking for the Tawheed Wahabis who printed the pamphlets to produce them in courts for defamation!
Yet you still claim that you live by Sharia & pure Islam!
Yet you Claim that you follow Quran & Sunnah!
If you follow Sharia you will have to give 40 lashes to each & every Tawheed jamath follower for lying in the name of Islam!
Yet you Claim that you follow Quran & Sunnah!
For those who spread hatred & discord among Muslims will have to be put to death!
It is now justified that those radicals who were died at Beruwala Hate Center were killed by Muslims implementing Sharia Law!
Yet you Claim that you follow Quran & Sunnah!
Let someone have this SHARIA LAW implemented on Wahabi Radicals PJ and Ganja Kovai Ayoob!
Yet you Claim that you follow Quran & Sunnah!
In practice Tawheed Wahabis & Tawheed Salafees are cowards & backboneless men who would not even take a challenge!
Yet you Claim that you follow Quran & Sunnah!
Wahabis boast in arrogance & Ignorance that they are true Muslims,
Yet you Claim that you follow Quran & Sunnah!
Why I wonder such shameless hypocrites can still call themselves as Muslims!
Yet you Claim that you follow Quran & Sunnah!
I wonder what Tawheed Wahabi definition of a Muslims is,
Is it for People who give False Witness at Courts? Or it for People who give false statements at Police?
Yet you Claim that you follow Quran & Sunnah!
Are they Muslims who make false graphical videos of Sheikh being involved at the burning of Tawheed hate center?
Yet you Claim that you follow Quran & Sunnah!
Wahabism is Shirk! (Wahabi) Salafism is Shirk! (Wahabi) Tawheedsm is Shirk!
Yet you Claim that you follow Quran & Sunnah!
People who follow these sects cannot be called as Muslims!
Yet you Claim that you follow Quran & Sunnah!
They are the modern "Kharijites"; in the disguise of a Muslim to deceive unsuspecting Muslims into Wahabi Kharijitesm!
Yet you Claim that you follow Quran & Sunnah!
Woe to you Wahabis for your arrogance & Anti-Muslim actions
Yet you Claim that you follow Quran & Sunnah!
You destroy the holy graves of the Prophet (sal) wives, children & Family!
Yet you Claim that you follow Quran & Sunnah!
You killed thousands of Muslims in the name of Wahabism in Taif & Karbala!
Yet you Claim that you follow Quran & Sunnah!
You Raped, tortured & Killed Muslim Women & young girls made halal to you by Shaithan Sheikh Al-Najdi Ibn Abdul Wahhab!
Yet you Claim that you follow Quran & Sunnah!
You gave Fatwa’s to protect your Wahabi Jamath,
Yet you Claim that you follow Quran & Sunnah!
You gave Fatwa’s to bring in Western forces to Muslim Holy Lands!
Yet you Claim that you follow Quran & Sunnah!
You gave Fatwa’s to pay the Western Christian forces to kill a Million Muslims in Iraq with Saudi Oil money!
Yet you Claim that you follow Quran & Sunnah!
When Islam is a democracy you chose dictatorships!
Yet you Claim that you follow Quran & Sunnah!
You killed Muslim Ulemas & Mawlovis in the name of Wahabism!
Yet you Claim that you follow Quran & Sunnah!
I ask you What Islam that you follow?
It is the Islam of Shaithan Iblis that you follow!
Sabry
You claim to follow Pure Islam!
You claim to follow Quran & Sunnah!
Yet you call All Muslims who don’t follow your Wahabi Doctrine as Kafirs!
Where I ask is this right given to you in Quran & Sunnah!
Yet you Claim that you follow Quran & Sunnah!
You claim that all innovation in Islam are Shirk,
Yet you innovated Wahabi Tawheed Jamath & Wahabi Salafee Jamath!
Yet you Claim that you follow Quran & Sunnah!
You Promise on Holy Quran and then give false statements at Police!
Yet you Claim that you follow Quran & Sunnah!
You take Oath on Holy Quran & Give False witness at courts!
Yet you Claim that you follow Quran & Sunnah!
You print notices/pamphlets defaming the Muslim sheikh of Beruwala and distribute at Jumma Masjids!
Yet you Claim that you follow Quran & Sunnah!
The police are looking for the Tawheed Wahabis who printed the pamphlets to produce them in courts for defamation!
Yet you still claim that you live by Sharia & pure Islam!
Yet you Claim that you follow Quran & Sunnah!
If you follow Sharia you will have to give 40 lashes to each & every Tawheed jamath follower for lying in the name of Islam!
Yet you Claim that you follow Quran & Sunnah!
For those who spread hatred & discord among Muslims will have to be put to death!
It is now justified that those radicals who were died at Beruwala Hate Center were killed by Muslims implementing Sharia Law!
Yet you Claim that you follow Quran & Sunnah!
Let someone have this SHARIA LAW implemented on Wahabi Radicals PJ and Ganja Kovai Ayoob!
Yet you Claim that you follow Quran & Sunnah!
In practice Tawheed Wahabis & Tawheed Salafees are cowards & backboneless men who would not even take a challenge!
Yet you Claim that you follow Quran & Sunnah!
Wahabis boast in arrogance & Ignorance that they are true Muslims,
Yet you Claim that you follow Quran & Sunnah!
Why I wonder such shameless hypocrites can still call themselves as Muslims!
Yet you Claim that you follow Quran & Sunnah!
I wonder what Tawheed Wahabi definition of a Muslims is,
Is it for People who give False Witness at Courts? Or it for People who give false statements at Police?
Yet you Claim that you follow Quran & Sunnah!
Are they Muslims who make false graphical videos of Sheikh being involved at the burning of Tawheed hate center?
Yet you Claim that you follow Quran & Sunnah!
Wahabism is Shirk! (Wahabi) Salafism is Shirk! (Wahabi) Tawheedsm is Shirk!
Yet you Claim that you follow Quran & Sunnah!
People who follow these sects cannot be called as Muslims!
Yet you Claim that you follow Quran & Sunnah!
They are the modern "Kharijites"; in the disguise of a Muslim to deceive unsuspecting Muslims into Wahabi Kharijitesm!
Yet you Claim that you follow Quran & Sunnah!
Woe to you Wahabis for your arrogance & Anti-Muslim actions
Yet you Claim that you follow Quran & Sunnah!
You destroy the holy graves of the Prophet (sal) wives, children & Family!
Yet you Claim that you follow Quran & Sunnah!
You killed thousands of Muslims in the name of Wahabism in Taif & Karbala!
Yet you Claim that you follow Quran & Sunnah!
You Raped, tortured & Killed Muslim Women & young girls made halal to you by Shaithan Sheikh Al-Najdi Ibn Abdul Wahhab!
Yet you Claim that you follow Quran & Sunnah!
You gave Fatwa’s to protect your Wahabi Jamath,
Yet you Claim that you follow Quran & Sunnah!
You gave Fatwa’s to bring in Western forces to Muslim Holy Lands!
Yet you Claim that you follow Quran & Sunnah!
You gave Fatwa’s to pay the Western Christian forces to kill a Million Muslims in Iraq with Saudi Oil money!
Yet you Claim that you follow Quran & Sunnah!
When Islam is a democracy you chose dictatorships!
Yet you Claim that you follow Quran & Sunnah!
You killed Muslim Ulemas & Mawlovis in the name of Wahabism!
Yet you Claim that you follow Quran & Sunnah!
I ask you What Islam that you follow?
It is the Islam of Shaithan Iblis that you follow!
Sabry
A Predicament
The Difficulties of explaining things to the Thow.
You are ignorant; and you don't know that you are ignorant
How can i make you understand that you don't know?
And the amazing thing is that you don't know,
and that you don't know, that, you don't know.
Kitāb Adab ad-Dunyā wa’d Dīn, Al-Māwardī, pg.
A Poem By A Sahaba
A seal of Prophethood from Allah is upon him
That has emerged, is attested to, and witnessed
The Deity attached the name of the prophet to His Name
When the caller to prayer says that he bears witness
When calling for the five prayers
He portioned out to him from His Name,
In order that he be exalted
For He is the possessor of the throne, the one who is praised and
This is Muhammed ( the oft praised one)
A Prophet who came to us after despair and a period
Between the (sending) of the Messengers when the idols were worshiped
By Hassan b. Thabit
Companion Of the Prophet Sallallahu Alihi Wasallam
The above poem clearly praises the best of ALL creations. Surely, if praising the Prophet was wrong it would have been prohibited in Islam; which none of the Sahabas (companions) would ever do. It just proves the fact poems or Moulids are part of the Sunnah and not Shirk as some half-educated men claim.
These half-educated men only look at an angle to suit their devious plan to misguide the people, example, when the Prophet Sallallahu Alaihi Wasallam said “Do not exaggerate about me as the Christians exaggerated concerning Isa b. Mariam,”
Any one with a sound mind of intelligence would see the above saying warns not to exaggerate; nowhere does it prohibit to praise if it is in fact the truth. Now let me clarify how the Christians exaggerated. Do they not proclaim that Isa b. Mariam Alaihi Sallam is the SON of God?
Allah has even praised the His chosen Prophet Sallallahu Alaihi Wasallam in the Holy Quran,
[68:4] And lo! thou art of a tremendous nature.
[24:63] Do not, among yourselves, consider the calling of the Messenger to be like your calling of one another, by saying, ‘O Muhammad!’ (s), but say, ‘O Prophet of God’, or, ‘O Messenger of God!’ gently, respectfully and in a low voice. Verily God knows those of you who slip away surreptitiously, that is, those who leave the mosque secretly during the sermon without asking leave, hiding behind something (‘verily’, is for confirmation). So let those who contravene His command, that is, God’s command, or that of His Messenger, beware lest an ordeal, a trial, befall them, or there befall them a painful chastisement, in the Hereafter.
The above ayah's are only two of many. Each time we recite the Holy Quran do we not Praise the Prophet Sallallahu Alaihi Wasallam as well? By reciting Moulids or poetry are we not only obeying Allah?
Conclusion
Anyone who objects to Moulids or poems praising the Prophet Sallallahu Alaihi Wasallam is in fact the misguided people warned by Allah in the Holy Quran for their innovations in Islam against praising the best of creation by Allah.
[2:8] Then there are those who say, "We believe in GOD and the Last Day," while they are not believers.
[2:9] In trying to deceive GOD and those who believe, they only deceive themselves without perceiving.
[2:10] In their minds there is a disease. Consequently, GOD augments their disease. They have incurred a painful retribution for their lying.
[2:11] When they are told, "Do not commit evil," they say, "But we are righteous."
[2:12] In fact, they are evildoers, but they do not perceive.
[2:13] When they are told, "Believe like the people who believed," they say, "Shall we believe like the fools who believed?" In fact, it is they who are fools, but they do not know.
Relevant Ayah's From Surah Al-Nisa
Surah Al- Nisa :
[4:61] When they are told, "Come to what GOD has revealed, and to the messenger," you see the hypocrites shunning you completely.
[4:62] How will it be when a disaster hits them, as a consequence of their own works? They will come to you then and swear by GOD: "Our intentions were good and righteous!"
[4:63] GOD is fully aware of their innermost intentions. You shall ignore them, enlighten them, and give them good advice that may save their souls.
[4:64] We did not send any messenger except to be obeyed in accordance with GOD's will. Had they, when they wronged their souls, come to you and prayed to GOD for forgiveness, and the messenger prayed for their forgiveness, they would have found GOD Redeemer, Most Merciful.
[4:65] Never indeed, by your Lord; they are not believers unless they come to you to judge in their disputes, then find no hesitation in their hearts whatsoever in accepting your judgment. They must submit a total submission.
[4:66] Had we decreed for them: "You must offer your lives," or "Give up your homes," they would not have done it, except for a few of them. (Even if such a command was issued,) had they done what they were commanded to do, it would have been better for them, and would prove the strength of their faith.
[4:67] And we would have granted them a great recompense.
[4:68] And we would have guided them in the right path.
[4:69] Those who obey GOD and the messenger belong with those blessed by GOD - the prophets, the saints, the martyrs, and the righteous. These are the best company.
[4:70] Such is the blessing from GOD; GOD is the best Knower.
Indeed is this not a clear warning for those who are ignorant of Allah's true guidance sent through the Prophets and Awliyas?
[4:61] When they are told, "Come to what GOD has revealed, and to the messenger," you see the hypocrites shunning you completely.
[4:62] How will it be when a disaster hits them, as a consequence of their own works? They will come to you then and swear by GOD: "Our intentions were good and righteous!"
[4:63] GOD is fully aware of their innermost intentions. You shall ignore them, enlighten them, and give them good advice that may save their souls.
[4:64] We did not send any messenger except to be obeyed in accordance with GOD's will. Had they, when they wronged their souls, come to you and prayed to GOD for forgiveness, and the messenger prayed for their forgiveness, they would have found GOD Redeemer, Most Merciful.
[4:65] Never indeed, by your Lord; they are not believers unless they come to you to judge in their disputes, then find no hesitation in their hearts whatsoever in accepting your judgment. They must submit a total submission.
[4:66] Had we decreed for them: "You must offer your lives," or "Give up your homes," they would not have done it, except for a few of them. (Even if such a command was issued,) had they done what they were commanded to do, it would have been better for them, and would prove the strength of their faith.
[4:67] And we would have granted them a great recompense.
[4:68] And we would have guided them in the right path.
[4:69] Those who obey GOD and the messenger belong with those blessed by GOD - the prophets, the saints, the martyrs, and the righteous. These are the best company.
[4:70] Such is the blessing from GOD; GOD is the best Knower.
Indeed is this not a clear warning for those who are ignorant of Allah's true guidance sent through the Prophets and Awliyas?
The Story Of Al-Utbi
Shaykh Abu Mansur al-Sabbagh in his book al-Shamil, has mentioned the famous story from al-Utbi : "As I was sitting by the grave of the prophet , Bedouin Arab came and said : "Peace be upon you , O Messenger of Allah! I have heard Allah saying : { If They had only , When they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgivness for them they would have found Allah indeed oft-returning , most Merciful } (al-Nisa':64), so I have come to you asking forgiveness for my sins, seeking your intercession with my Lord." Then he began to recite poetry:
O best of those whose bones are buried in the deep earth,
And from whose fragrance the depth and the height have become sweet,
May I be the ransom for the grave which thou inhabit,
And in which are found purity, bounty and munificence!
Then the Bedouin left, and sleep overcame me and I saw the Prophet Sallallahu Alaihi Wasallam in my sleep. he said to me : " O Utbi, run after the Bedouin and give him glad tidings that Allah has forgiven him."
The above incident clearly shows visiting the Ziyarah (grave) of the Prophet Sallahu Alaihi Wasallam is permitted in Islam. It is not done in the intention of worship but with love and respect towards the Prophet Sallallahu Alaihi Wasallam and in seeking their intercession with Allah.
The Prophet Sallallahu Alaihi Wasallam has been the intercessor for all the Sahabas. They have never forbidden any Sahaba saying do not come to me , but ask direct from Allah. Instead they would always ask Dua for the Sahabas plight.
Another point in this incident also proves reciting poetry towards the prophet is permitted since Allah has asked Utbi to give the glad tiding to the Bedouin of his Dua being excepted And it was told through the intersession of the Prophet Sallallahu Alihi Wasallam. If Poetry was not allowed surely would their have been such blessings blessed to the Bedouin who recited the poetry. No indeed not,The Bedouin was only praising the Allah's creation as the best of all creation , he was not worshipng the grave.
I would like to conclude by saying If anyone has any doughts regarding any matter in Islam kindly ask from a learned Imam or leader for guidence so that the true path may be shown.
Abu Hurayra (Raliyallahu Anhu) Complains Of Forgetfulness
Al-Bukhari and others narrated from Abu Hurayra Raliyallahu Anhu that he once complained to the prophet Sallallahu Alaihi Wasallam about forgetfulness when he hears his nobel Hadith. He wanted an end to this, so he said "O Messenger of Allah ! I hear many Hadith from you yet I forget them. I would love to not ever forget them." He Sallallahu Alaihi Wasallam responded; "Open your garment." He (Abu Hurayra Raliyallahu Anhu) then opened his garment, whereupon he Sallallahu Alaihi Wassalam fanned air by his blessed hand inside the garment and said "Close it." Abu Hurayra Raliyallahu Anhu closed it. He later said; "I have not forgotten anything after that." 1
So here is Abu Hurayra Raliyallahu Anhu seeking from the Messenger of Allah that he does not forget. This is something that is not possible except for Allah. He Sallallahu Alaihi Wasallam did not censure him or accuse him of idolatry, because everyone knows that if a monotheist requests something from one who possesses rank with Allah, He does does not intend thereby that he create something nor does he believe anything of the sort regarding him. He only desires that he acts as means for him in what Allah gave him of ability in making supplications and whatever other matters Allah willed for him. Here you see that he Sallallahu Alaihi Wasallam responded to his request and it is not reported in this story that he supplicated for him. All that is cited that he Sallallahu Alaihi Wasallam fanned air into his garment and ordered him to fasten it close to his chest. Allah made this happen as bounty from him, and means for the fulfilment of his needs.
1 Al Bukhary
section guarding knowledge # 119
Extract from the book
Notions must be corrected
by Shaykh Muhammed b. Alawi al-Maliki al Hasani
So here is Abu Hurayra Raliyallahu Anhu seeking from the Messenger of Allah that he does not forget. This is something that is not possible except for Allah. He Sallallahu Alaihi Wasallam did not censure him or accuse him of idolatry, because everyone knows that if a monotheist requests something from one who possesses rank with Allah, He does does not intend thereby that he create something nor does he believe anything of the sort regarding him. He only desires that he acts as means for him in what Allah gave him of ability in making supplications and whatever other matters Allah willed for him. Here you see that he Sallallahu Alaihi Wasallam responded to his request and it is not reported in this story that he supplicated for him. All that is cited that he Sallallahu Alaihi Wasallam fanned air into his garment and ordered him to fasten it close to his chest. Allah made this happen as bounty from him, and means for the fulfilment of his needs.
1 Al Bukhary
section guarding knowledge # 119
Extract from the book
Notions must be corrected
by Shaykh Muhammed b. Alawi al-Maliki al Hasani
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